圣母玫瑰园-思高圣经 

【罗马人书】第九章  << 上一章 下一章 >>

9:1 我在基督内说实话,并不说谎,有我的良心在圣神内与我一同作证:
I speak the truth in Christ, I do not lie; my conscience joins with the holy Spirit in bearing me witness
9:2 我的忧愁极大,我心中不断的痛苦;
that I have great sorrow and constant anguish in my heart.
9:3 为救我的弟兄,我血统的同胞,就是被诅咒,与基督隔绝,我也甘心情愿。
For I could wish that I myself were accursed and separated from Christ for the sake of my brothers, my kin according to the flesh.
9:4 他们是以色列人:义子的名份、光荣、盟约、法律、礼仪以及恩许,都是他们的;
They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;
9:5 圣神也是他们的,并且基督按血统说,也是从他们来的,他是在万有之上,世世代代应受赞美的天主!阿们。
theirs the patriarchs, and from them, according to the flesh, is the Messiah. God who is over all be blessed forever. Amen.
9:6 这并不是说天主的话落了空,因为不是凡从以色列生的,都是真以色列人;
But it is not that the word of God has failed. For not all who are of Israel are Israel,
9:7 也不是凡是亚巴郎的后裔,就都是他的真子女,而是『由依撒格所生的,才称为你的后裔,』
nor are they all children of Abraham because they are his descendants; but "It is through Isaac that descendants shall bear your name."
9:8 即是说:不是血统上的子女,算是天主的子女,而是借恩许所生的子女,才算为真后裔。
This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.
9:9 原来恩许是这样说的:『到明年这时候我要来,撒辣必有一个儿子。』
For this is the wording of the promise, "About this time I shall return and Sarah will have a son."
9:10 并且关于黎贝加也有相似的事。她从我们的先祖依撒格一人怀了孕;
And not only that, but also when Rebecca had conceived children by one husband, our father Isaac ?
9:11 当时双胎还没有出生,也没有行善或作恶;但为使天主预简的计划坚定不移,
before they had yet been born or had done anything, good or bad, in order that God’s elective plan might continue,
9:12 且为显示这计划并不凭人的行为,而只凭天主的召选,遂有话给她说:『年长的要服事年幼的。』
not by works but by his call ?she was told, "The older shall serve the younger."
9:13 正如经上记载:『我爱了雅各伯,而恨了厄撒乌。』
As it is written: "I loved Jacob but hated Esau."
9:14 那么,我们可说什么呢﹖难道天主不公道吗﹖绝对不是!
What then are we to say? Is there injustice on the part of God? Of course not!
9:15 因为他对梅瑟说过:『我要恩待的,就恩待;我要怜悯的,就怜悯。』
For he says to Moses: "I will show mercy to whom I will, I will take pity on whom I will."
9:16 这样看来,蒙召并不在乎人愿意,也不在乎人努力,而是由于天主的仁慈,
So it depends not upon a person’s will or exertion, but upon God, who shows mercy.
9:17 因为经上有话对法郎说:『我特兴起了你,是为在你身上彰显我的大能,并为使我的名传遍全世界。』
For the scripture says to Pharaoh, "This is why I have raised you up, to show my power through you that my name may be proclaimed throughout the earth."
9:18 这样看来,他愿意恩待谁,就恩待谁;他愿意使谁心硬,就使谁心硬。
Consequently, he has mercy upon whom he wills, and he hardens whom he wills.
9:19 或者,你要问我说:既是这样,为什么他还要责怪人呢﹖有谁能抗拒他的意志呢﹖
You will say to me then, "Why (then) does he still find fault? For who can oppose his will?"
9:20 人呀!你是谁,竟敢向天主抗辩﹖制造品岂能对制造者说:你为什么这样制造了我﹖
But who indeed are you, a human being, to talk back to God? Will what is made say to its maker,"Why have you created me so?"
9:21 难道陶工不能随意用一团泥,把这一个作成贵重的器皿,把那一个作成卑贱的器皿吗﹖
Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one?
9:22 如果天主愿意显示自己的义怒,并彰显自己的威能,曾以宽宏大量,容忍了那些惹他发怒而应受毁灭的器皿;
What if God, wishing to show his wrath and make known his power, has endured with much patience the vessels of wrath made for destruction?
9:23 他如此作,是为把他那丰富的光荣,在那些他早已准备好,为进入光荣而蒙怜悯的器皿身上彰显出来,又有什么不可呢﹖
This was to make known the riches of his glory to the vessels of mercy, which he has prepared previously for glory,
9:24 这些器皿就是我们这些不但从犹太人中,而且也从外邦人中被天主所宠召的人。
namely, us whom he has called, not only from the Jews but also from the Gentiles.
9:25 这正如天主在欧瑟亚书中所说的:『我要叫「非我人民」为「我的人民」,又叫「不蒙爱怜者」为「蒙爱怜者」;
As indeed he says in Hosea: "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'beloved.'
9:26 人在那里对他们说:你们不是我的人民,在同样的地方,他们要被称为永生天主的子女。』
And in the very place where it was said to them, 'You are not my people,' there they shall be called children of the living God."
9:27 论到以色列,依撒意亚却呼喊说:『以色列子民的数目虽然多如海沙,唯有残存者要蒙受救恩,
And Isaiah cries out concerning Israel, "Though the number of the Israelites were like the sand of the sea, only a remnant will be saved;
9:28 因为上主在大地上,要彻底迅速完成他的判决。』
for decisively and quickly will the Lord execute sentence upon the earth."
9:29 依撒意亚又预言过:『若非万军的上主给我们留下苖裔,我们早已如同索多玛,相似哈摩辣了。』
And as Isaiah predicted: "Unless the Lord of hosts had left us descendants, we would have become like Sodom and have been made like Gomorrah."
9:30 那么,我们可说什么呢﹖外邦人没有追求正义,却获得了正义,即由信仰而得的正义;
What then shall we say? That Gentiles, who did not pursue righteousness, have achieved it, that is, righteousness that comes from faith;
9:31 以色列人追求使人成义的法律,却没有得到这种法律,
but that Israel, who pursued the law of righteousness, did not attain to that law?
9:32 这是为什么呢﹖是因为他们不凭信仰,只凭着行为追求。他们正碰在那块绊脚石上,
Why not? Because they did it not by faith, but as if it could be done by works. They stumbled over the stone that causes stumbling,
9:33 正如经上所载:『看,我在熙雍按放了一块绊脚石,一块使人绊跌的盘石;相信他的人,不至蒙羞。』
as it is written: "Behold, I am laying a stone in Zion that will make people stumble and a rock that will make them fall, and whoever believes in him shall not be put to shame."
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